The following is somewhat of a ramble on a genre that I define and refer to as campfire gothic. It may be interesting, I hope so, but it is not at all an essential prologue to these stories and poems. If you have any interest in reading them, please go ahead. Reading this preface won’t make the selections any better than they are, it just attempts to explain the overall title.
So, what do I mean by campfire gothic? To begin with, this is not a reference to a particular post-punk subculture. I make no judgments with regard to that subculture or its attendant lifestyle, it’s simply not what I’m referring to. Gothic, here, is an imprecise literary reference. I’m not sure that anyone has ever come up with a concise and satisfactory definition of gothic literature, so I’m not going to attempt that myself beyond stating that most gothic tales incorporate elements of the grotesque, the supernatural, and the non-rational, with portions of darkness and gloom thrown in for atmosphere. There, now, as to the campfire part: stories and poems told outdoors around fires at night or in darkened rooms at a late hour. Pretty basic. We have all heard them and been frightened, amused, or disgusted by them. There are great ones like some of the Yukon poems of Robert Service, Carl Stephenson’s Leningen Versus the Ants, Richard Connell’s classic The Most Dangerous Game, Jack London’s To Build a Fire, Algernon Blackwood’s The Wendigo, The Monkey's Paw by W.W. Jacobs, and Edgar Allan Poe’s The Tell-Tale Heart. With the possible exception of the Poe, none of these works is esteemed for outstanding literary quality. The characters are not particularly complex or dimensional, and whatever moral lessons they provide are neither revelatory nor profound. Probably no one but a postmodernist critic could find much to ponder or elaborate on. These works have become well known simply as stories that excite our interest and engage us in the struggles and perils that afflict the usually unfortunate protagonists. They are best read aloud or recited from memory, and sometimes a storyteller’s own personal version can be as effective as the original. Sometimes it’s an improvement.
How do the selections posted here fit in with my definition of campfire gothic? To be perfectly honest, some of them don’t. A few, like The Road to Osaka and The Emu are too upbeat in their tone, although they do incorporate elements of the supernatural and the non-rational. Well, they were written for kids, so I didn’t want to get too dark. I might refer to these as campfire gothic lite, which is close enough to get them included. The poem about the owl is a bit of a stretch, but I like it so I included it anyway.
In conclusion: There is nothing posted here that is meant to be instructional, topical or overtly political. Whatever satire they contain is aimed at the genre itself, or at the peculiarities of human nature in general. Whatever morals they may imply are commonplace. They are stories told primarily for the sake of storytelling. The main thing about campfire gothics is that they are fun. Whether they frighten us or make us laugh with their combinations of horror, irony, imagination and humor, when done well they are thoroughly enjoyable. I hope that the selections I have chosen measure up to that, even if they fall short of the classics mentioned above.
As a final disclaimer, I don’t mean to imply that writing that avoids philosophical and psychological complexity is somehow preferred or superior. Such a notion would be antithetical to all of literature.
Rick Fine